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Articles on Philosophy in Late Antiquity: Middle Platonism, Neopythagoreanism, and Neoplatonism (Guest Editor: Lydia Petridou)
Lydia Petridou, (Guest Editor) Preface, https://doi.org/10.12681/dia.39527 p. 9
John Dillon, Can Theurgy Save the World? Some Thoughts on the ‘Divinisation’of Matter in the Philosophy of Iamblichus, https://doi.org/10.12681/dia.39530 p. 11
Eugene Afonasin, Rivers, Tides and Currents A Note on The History of Ancient Hydrology, https://doi.org/10.12681/dia.39531 p. 29
Stavros Dimakopoulos, Between Chaos and Cosmic Order: The Ambivalent Disposition of Matter in Middle Platonism, https://doi.org/10.12681/dia.39532 p. 55
Apostolos Kaproulias, The “intentional” benevolent self-sufficiency of the One according to Plotinus, https://doi.org/10.12681/dia.39533 p. 79
Lydia Petridou, The concept of immutability in Proclus: Theoretical approaches based on the first book
of Theologia Platonica, https://doi.org/10.12681/dia.39534 p. 91
Alexios Petrou, Pythagorean Philosophy and Theurgy on Friendship, https://doi.org/10.12681/dia.39535 p. 111
Christos Terezis, Syrianus’ critique of Aristotelian antiplatonism: general remarks,https://doi.org/10.12681/dia.39536 p. 127
Articles
Anna Afonasina, The image of Aphrodite in Empedocles, https://doi.org/10.12681/dia.39537 p. 153
Eleni Boliaki – Vasiliki Anagnostopoulou, The Allegory of the Divided Line in Proclus’ Ontotheology, https://doi.org/10.12681/dia.39538 p. 171
Markos Dendrinos, Integrated dialectic in Plato’s Parmenides: a comparative analysis of Proclus’ and Ficino’s Commentaries on Parmenides, https://doi.org/10.12681/dia.39539 p. 189
Philosophical Notes
Voula Lambropoulou, Representation of Harmonyin Greek Vase Painting, https://doi.org/10.12681/dia.39540 p. 211
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